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(1) Getting up one hour or at least one hour before Fajr, since
it is at this time that the Gate of the Mercy of Allah is opened
and the time when the Great Shaykhs look at their Murids.
One should get up and make ‘wudu’, and then perform two raka’at
of Tahiyaatu l-Wudu’ and then stand up facing the Kiblah and ask
that Allah purify oneself from the anger of one’s Nafs. And with
this intention one should then say: Ya Halim! one hundred times.
And then one should seek protection from one’s external and
internal enemies, and from both heavenly and earthly
misfortunes, saying: Whoever wishes to reach the Station of the People of Determination (Ahlu’l aza’im) must keep up these practices. And our Shaykh tells us about the importance of this time and its virtue, saying: If a person gets up one hour, before Fajr and does nothing, not even praying, not even making Tasbih, but gets up to drink something such as coffee or tea, or to eat a morsel of food, then he must also be raised with the Ahlu’s-sahr (the Vigilant Peoples).
(2) Then he should stand and pray two raka’at of Salatu n-Najat
(Prayer of Salvation). He should ask Allah for everything which is of importance to him in this world and the next since supplication of this degree is accepted and it is not possible that it might be rejected.
And if the Murid should happen to leave this night vigil he will
have lost a large portion of the Tajalli since it is apart of the
Tajalli of the entire Wazifa. Should any part of the spiritual
practices be deficient, then he shall be manifesting the quality
which we already spoke about at the beginning of our discourse
where the water goes outside without being used at all, when there
is a small hole or some such thing in the pipes. Bur really this
Tajalli is not wasted, and if it is not given us in this world,
and we do not see it as a result of our negligence, then it
remains for us to receive in the next-world.
And if the Murid still has time before the morning prayer, then he
can also perform the following: (4) Salatu t-Tasbih: four Raka’at, if he cannot do it every night, then he should do it once a week. When the Adhan is called for the morning prayer then he should attend to the congregational prayer at home if a congregation is them assembled, or else go to the mosque to attend the congregational prayer there. And he should wait for the prayer of Ishraq (sunrise) if sleep does not overcome him. No Prophet ever obtained Prophethood, nor did any Saint ever obtain Sainthood, and no Believer ever attained the stage of faith without utilizing this period of time between the morning prayer and Ishraq keeping to these Wazaif. (5) He should pray two Raka’at of Salatu l-Ishraq. And if he has some important job to do and isn’t able to pray the prayer of Duha at its appointed time, the he should pray it immediately after Ishraq. (6) Eight Raka’at of Salatu d-Duha. The best time for the prayer of Duha is two hours before Zuhr. The Wazaif of the People of Determination is that they should not leave the Sunnah prayers at all, and they must be performed like the Fard prayers. Muhammad (saw) said: “A man’s safety lies in keeping his tongue.”
He
who keeps this Adab and does not look at the defects of others and
works at his Wazaif, taking care to perform them, and does not get
involved in other things, he is the one who ‘gets the blessings of
the Hadith. Whoever looks down on the Sons of Adam who have been
honored in the sigh of Allah, when he said: “And We have honored
the Sons of Adam”; Allah will dishonor him and he will exemplify
the Hadith:
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